In Scripture it clearly says there must be two witnesses for something to be true. Mattisyahu is the only gospel that mentions the casting of lots, during Yeshua's sacrifice. The Tanak does not discuss the casting of lots during the Sacrifice, So is Yoma 40a-40b, the second witness of the blood of Yeshua and the casting of lots for his garment? Without this source, would the account be valid based upon the two or more witness command? Given the New Testament Portion of Hebrews 9, and the Torah Portion of Leviticus 16-17, is it possible Paul was teaching Talmud given that the two things being married together in this week's Torah and New Testament Portion is tied together by the Talmud in Yoma 40a-40b.